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By treaty, it was recognized as one of the few official cross-border trading posts between the two empires, along with Nisibis and Artaxata.The town was near the site of a battle in 531 between Romans and Sasanians, when the latter tried to invade the Roman territories, this time surprisingly via arid regions in Syria, to turn the tide of the Iberian War.

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The city played an important role in the Byzantine Empire's relation with Sassanid Persia and the wars fought between the two states.

Apart from large dumps of debris the evidence consisted of pottery and glass workshops containing the remains of pottery kilns and glass furnaces.

Approximately 8 kilometres (5.0 mi) west of Raqqa lay the unfinished victory monument called Heraqla from the period of Harun al-Rashid.

This allowed them freedom of worship in their existing churches, but forbade the construction of new ones.

The city retained an active Christian community well into the Middle Ages—Michael the Syrian records twenty Syrian Orthodox (Jacobite) bishops from the 8th to the 12th centuries Ibn Ghanm's successor as governor of Raqqa and the Jazira, Sa'id ibn Amir ibn Hidhyam, built the city's first mosque.